Are the Nigerians or West Indians who don't consider themselves to be part of that culture 'black?'
And if not, how do they so often get lumped into that group nonetheless?
If other people who par-take of the same basic behaviors are not 'black,' then what part of the culture is black?
It is not skin color that effects, though skin color marks. This is the disconnect that should be avoided but is not. It is, practically speaking, an unavoidable error.
--'Race is often spoken of as being constructed by culture.
--Race is most often marked by color, which is biologically passed on from one generation to the next.
The color marks, the culture effects. The two are only incidentally connected.
Marking via color is a cultural artifact. The color of that which is being marked is not significant to explaining what is happening beyond noting that we mark with color. If we stopped doing that on the whole, little would be lost, though, in reality, there can be no expectation that everyone will suddenly forget about their color-coded ideas of culture, so that unfortunate artifact must be kept in mind.
Color coding culture obscures more than it explains, though, as I have said, one cannot get beyond that type of coding without repeatedly acknowledging it and, on some level, thereby perpetuating it.
Color is a poor way of coding culture. It is important to note this given the fact that we are going to rely on that poverty-stricken method nonetheless.