Seattle Husker
10,000+ Posts
One idea on how to improve our social discourse.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
If you follow this advice, on your death bed, you will receive total consciousness, so you've got that going for you.
Big hitter the Lama.
As seldom as it happens here, there is honestly more thoughtful reciprocity on Hornfans than other discussion forums I frequent, likely because the average intellect here is a higher.
You left Barack off your list.Should we feel contempt for Hitler, Mao, Stalin, and Maduro, or should we let our love light shine, open our hearts and feel sympathy for these fine, upstanding tyrants?
I feel self-contempt.You left Barack off your list.
I'm a fan of Arthur Brooks, and though I obviously disagree with the Lama's theology, I think he's very much right on this. And obviously showing kindness in the face of contempt is consistent not only with Tibetan Buddhism, it's also consistent with Jesus's instruction to love your enemies and to bless those who curse you.
Nevertheless, I think it's worth asking why contempt has entered politics to the extent that it has. Personally, I think politicians and political advocates have pushed it for two reasons. First, it motivates the base. It's easier to motivate people to fight against somebody they hate. Second, it helps divert attention away from those politicians' weaknesses on policy. If the opposition isn't just wrong but evil and worthy of contempt, then it's easier to tell your people to ignore areas where you've been deficient. For example, the Democratic Party has delivered very little for black voters since the mid-'60s, but they've basically been able to keep their loyalty by telling them how rotten Republicans are and not to consider the Democratic record on actually doing good for black constituents. So in short, they do it because it works.
So why does it work on voters? I think two big factors are at play. First, it makes us feel superior when we have contempt for others who disagree with us. For many liberals, people who vote Republican don't just have a different worldview, they're racists, sexists, homophobes, science "deniers," etc. For many conservatives, people who vote Democratic are morally corrupt and unpatriotic. Accordingly, the opposition isn't just wrong. It's immoral and dangerous, which makes us the moral redeemers of the nation, and that feels good. Second, it gives us a convenient distraction from areas where we're inconsistent or wrong. For example, I know lots of people who vote Democratic but have very little agreement with Democratic economic policies (which frankly aren't very defensible). If you press them on that disagreement or make them answer for such policies, they'll eventually change the subject to other areas where they can show their contempt. "No, I don't like tax increases and expensive but ineffective social programs, but I can't vote with the hillbilly Bible-thumpers."
The nasty mess that is political discourse. Link.
By
Gerald F. Seib
Updated May 29, 2017 7:03 p.m. ET
297 COMMENTS
A Republican congressional candidate body slams a reporter. A Democratic party state chairman hurls obscenities at both the president and dissidents in his own party at a public meeting.
Speakers are chased off college campuses by those who disagree with them. Lawmakers in both parties find they can barely hold town hall meetings in their own districts because they are so likely to be shouted down by hecklers. Social media has become a forum where insults are the norm and outright threats not uncommon.
Such is the state of (un)civil discourse in America today. Politeness, decorum, respect—all seem to be endangered ideas. Anybody who isn’t troubled isn’t really paying attention.
The consequences of this trend are real, and visible every day in Washington and in state capitals. Lawmakers who are either engaged in or intimidated by the shout-fest that has become political debate find it harder to talk with each other, which means it’s harder to find consensus or even compromise.
Whether the intense polarization that stands in the way of progress in Washington is the cause or the effect of this decline in civilized debate is almost beside the point. The dysfunction it produces in governance is the result either way.
More than that, though, the trend has spread more widely in society. Athletes ostentatiously celebrate their achievements—even the most routine ones—by mocking their opponents. It used to be called bad sportsmanship. It’s now normal.
One is left to wonder: What kind of behavior is society modeling for its youngest members?
Democracy, to be sure, has long been a rough-and-tumble affair, and excesses aren’t a new thing. After all, one U.S. senator, California’s David Broderick, was shot and killed by a political opponent—California’s onetime chief justice, no less—in 1859. “He became the only sitting senator to die in a duel,” the Senate’s official website notes dryly.
More than a century ago, Finley Peter Dunne, the Irish-American satirist, first wrote that “politics ain’t bean bag.”
In the ensuing years, though, a more civilized version of political debate had become the norm, particularly as political parties worked past their differences to win two world wars, to prevail in a Cold War and to build the infrastructure that sustained the American economic explosion.
Now, though, harsh has become the new norm. President Donald Trump has to shoulder a lot of the blame. He ran a campaign in which publicly insulting his opponents—“Lyin’ Ted Cruz” and “Crooked Hillary”—was a regular occurrence. He introduced obscenities to public rallies, at one point saying he would bomb the “s— out of” Islamic State.
Early on, he identified the news media as an opponent, declaring at a Florida rally in March 2016 that journalists are “the most dishonest people on earth…disgusting, dishonest human beings.” His crowds picked up the cue. He hasn’t entirely tempered his approach since being elected; in a January tweet, he branded the Democratic leader of the Senate, Chuck Schumer, the “head clown.”
But now it isn’t just Mr. Trump. In their new “resistance” mode, Democrats have become just as nasty. Tom Perez, the Democrats’ new national chairman, has already earned notoriety for his use of profanity at rallies. At some of them, he has trouble speaking because the anti-Trump heckling is so loud.
Similarly, Democratic activists at the party’s recent California state convention were so raucous in demanding an end to corporate donations and a move to a single-payer health system that the state party chairman, John Burton, at one point told the crowd, “Hey, shut the f— up or go outside.”
When journalists drop objectivity to become part of the shout-fest, and when grass-roots activists move beyond making voices heard to voicing threats against those with whom they disagree, they are adding to the problem.
Where does the incivility end? We may have gotten a hint of the answer when Greg Gianforte, a Republican technology executive who won a special House election in Montana last week, was charged with assault for his attack on a reporter there. Just this weekend, a partisan fracas broke out on the floor of the Texas state legislature, and windows apparently were shot out of a Kentucky newspaper’s office.
The bigger question may be: What can be done about it? Father John Jenkins, the president of the University of Notre Dame, has thought and spoken more than most about the trends in civil discourse. “The first thing is to recognize that it’s a problem,” he says. “My worry is that conversation has deteriorated to a point where we’ve just become accustomed to it.”
The problem isn’t “isolated,” he adds. “I’m told by politicians that it doesn’t help you to be civil. You want to appeal to your base and to fire them up and all that. I understand that. But at some point, some leaders are going to have to rise above and show us a different way and call us on these things.”
* Predict HORNS-AGGIES *
Sat, Nov 30 • 6:30 PM on ABC